Some details are beginning to emerge about the life that Radovan Karadžić led under the name of Dragan David Dabić. He did not appear to make a strong impression on his neighbours in Novi Beograd, who if they remember him as well remember him as quiet and polite with a dress sense that was unusual, what Californians might describe as "elegant casual." He got groceries every day in one shop, and seems to have purchased there modestly, but liked to get large quantities of bottled water. Nobody seems to have drawn any connection between the pleasant practitioner of fake medicine and the fugitive who was playing the role.
People with whom he came into contact in the "medical" world also did not suspect anything, except that the editor of Zdrav život never did believe he had a medical degree or profession (but nevertheless appreciated Karadžić's articles on meditation and the like, which do seem to have attracted a readership). A couple of people used his healing services, which seemed to involve waving his hands around people's bodies, which would appear to constitute "classical bioenergy," and the purchase of pendants. Oh, and he seems to have been inseparable from someone called Mila.
There were only a few signs of his old political affiliations and of the ideas that led him a few years earlier to become a perpetrator of genocide. Apparently he frequented a bar where traditional gusle music was played, and liked to listen, sometimes played and sang songs about himself facing a picture of himself with a larger hairdo, and praised his fellow traditional music enthusiasts for preserving folk customs. This is hardly determinative of anything, though -- the overwhelming majority of people who appreciate traditional culture are not criminals at all.
A couple mild indications can also be found in the articles on meditation he wrote for Zdrav život. Again, it is not much: in reflecting on meditation he falls into a digression on the authenticity of cultures and whether they "have not been destroyed or blocked in development." But again, there are many more essentialists out there than there are extremists. Even offering up silly ideas, he gave nobody any reason to suspect who he was.
All in all it sounds as though he succeeded in living the life of a peaceful fellow who did not stand out much in a crowd. Very likely he would have been able to continue doing that if he did not begin to seek publicity for his "treatments." Psychologist Leposava Kron explains this behaviour, which seems to have led to his capture, as representing a need for attention which was unchanged from his previous life.